I weep for humanity. I like to think that a college education negates ignorance. Unfortunately, even stupid people can earn a college degree if they work at it hard enough, and nothing negates stupid.
I was browsing the Op-Eds today in search of enlightenment and instead stumbled upon this catastrophe. The sad part is that it started out well and looked like it would be interesting:
The shining example of free thinking said to characterize the French Enlightenment was Voltaire. In the face of dogmatic clerics, both Protestant and Catholic, he urged reasonable people everywhere to “crush the infamous thing.”
His argument was as obvious then as it is today: organized religion not only divides humanity into believers and infidels, it authorizes the former, with a beatific smile, to extinguish the latter. Often religion claims to be doing so for the good of the infidel.
That Voltaire had Christianity in mind is indicated by a rather more vulgar expression from his pen: “the people will not be free until the last king is strangled in the guts of the last priest.”
Okay, I’m with you…
Modern would-be Voltaires such as Christopher Hitchens or Richard Dawkins are just as strident in their hatred of religion in general and revealed religion in particular.
*forehead smack*
For my money, their arguments don’t amount to a hill of beans. They simply oppose one dogma with another. Truth to tell, such analysis as they advance has little to do with serious and existentially commanding descriptions of religious experience. Their questions like those of the village atheist are just plain silly: can an omnipotent God make a rock bigger than he can lift?
So the question that comes to mind is: why are they shouting so loudly?
The two most obvious explanations are, first, that they think their opponents are so powerful that they must amplify their own arguments just to get a hearing.
Second, they know full well that their own arguments are so weak that they have to obscure this fact with a high-decibel diversion.
For my money, this guy has never read Hitchens or Dawkins. You will notice, throughout the article, not a single argument of theirs is mentioned. Names such as Dawkins and Hitchens are now buzzwords in anti-atheist rhetoric.
The “silly” question he’s referring to can be explained this way: If God cannot create a rock so big he can’t lift it, he is not omnipotent. If he can create such a rock, but cannot lift it, he is not omnipotent. Far from silly, it’s actually a rather clever argument. The reason this guy thinks it’s silly is because he doesn’t have an answer that suits his beliefs.
True, these “evangelical atheists,” as Roger Scruton called them, do think religion is both powerful and malign. They can point to Islamists for contemporary proof, but add that the current crop of fanatics has hordes of angelic predecessors, stretching back to antiquity.
Every faith, the dogmatic atheists say, contains a seed of violence and torment, even (or especially) among those who see in their religion a command to love their neighbours, including neighbours as obnoxious as these atheist critics.
Considering the fact that religion is an industry that generates hundreds of billions of dollars every year (figures cite the Catholic Church alone as receiving over 100 billion per year), or the fact that the fundamentalists are a large and powerful voting bloc, or that in the United States, being a Jesus freak is being used as a qualification for public office, despite the fact the Constitution these fundies claim to love says,”…no religious test shall ever be required as a qualification to any office or public trust under the United States…”
You get the picture. Religion is indeed powerful. But let’s take a look at its malignity.
What Cooper fails to acknowledge is that even “those who see in their religion a command to love their neighbours,” there is hatred, violence, bigotry and torment. The God of the Old Testament never seemed to have a problem with genocide, and neither did his followers. This directly confirms Voltaire’s assertion that religion, as paraphrased by Cooper, “authorizes the former to extinguish the latter.”
His followers are at least as malicious: The Crusades. Witch Burnings. Forced conversion. The Inquisition. Modern Christians may not fly planes into buildings (yet), but the examples of their violence and hatred are plenty: “God Hates Fags.” Abortion clinic bombings. Multi-state killings commanded by God. Issuing death threats over the destruction of a cracker. Referring to Iraq as a Holy War. The evidence speaks for itself.
The rest of the article gives a traditional “God of the Gaps” style argument, suggesting that anything we don’t know, well, Goddunnit! Then, ironically, the author claims the following:
Wondering means tolerating mysteries. Interestingly enough, it was Socrates, not some religious fanatic so pilloried by the evangelical atheists, who said that philosophy begins in wonder.
Wonder is something enlightened atheists never could abide. No wonder they shout so much.
Wonder is what drives the science atheists cite when confronted with religious wackoism. The problem this guy has is because atheists don’t say,”yes, that is a mystery. Something mysterious and supernatural is probably behind it,” they’re somehow devoid of curiosity.
This is false. When an atheist comes across something he does not understand, he indeed wonders. He wonders,”what could have caused it?” Unlike a theist, who automatically assigns God to the cause, an atheist looks for evidence to find out what it is, where it came from and how it works. Writing it off as supernatural is a cop out, intellectually lazy and robs one of the fulfillment of knowing rather than merely believing.
At first, I thought this was some fundie journalist hack. Then I saw the credits and smacked my crusty, sunburnt forehead again.
Barry Cooper, PhD, is a professor of political science at the University of Calgary.
If this is the best he can offer, I feel very, very sorry for his students.
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Another article which drones on about atheistic “dogmatism” is here. Fortunately, this article is considerably better than the last one. Specifically, it talks about atheists, but it makes a good case against fundamentalism itself.
Unfortunately, the author mistakes atheist fundamentalism with a lack of patience for ignorance, then misuses science as being something grand and mysterious. It isn’t. It’s rather open and its methods are used to understand that which we consider “mysterious.”
Judging by the title, I was expecting the article to be an ignorant rant, but I’m content enough with it. However, I think the author misunderstands atheists a bit:
Again like his religious counterpart, the fundamentalist atheist tends to avoid this difficulty by remaining ignorant of the thing he despises. His faith in atheism is maintained by building a straw-man version of religious belief, and knocking it over repeatedly, to the applause of like-minded believers.
Barring those who are simply atheist as a result of being irreligious (and a few “atheist” teenagers who are really just rebelling against their parents), most staunch atheists are well aware of the religion they’re rejecting (Many, like myself, even come from a religious background). We don’t need to write a thesis on the irrationality of theistic belief every time we need to decry it; we’re all aware of why we don’t believe and repeating it ad nauseam is a waste of time.
Enter the proverbial straw man. When one is introduced, it is for those reasons and is knocked down in the presence of other atheists because it is intended for other atheists. If a theist is interested in debating Aquinas’ 5 Proofs, we’re happy to oblige. But if we’re trying to illustrate a simple point on a related matter, we’re far more likely to use a generic paraphrasing of God et al instead of intricately explaining the theory of evolution… again. Being a writer himself, he ought to know that different audiences require different styles of writing.
A commenter on the article wrote about the differences between agnosticism and theism/atheism and how theism and agnosticism are mutually exclusive, but not so with atheism. I responded in agreement with him stating that agnosticism is a matter of knowledge and theism/atheism is a matter of belief.
And god dammit, an actual fundamentalist atheist (every crowd has its idiot) apparently only saw “atheism is a matter of belief” and responded indignantly. Like I said, nothing negates stupidity.
Overall, the article was still basically dumb and easily refuted. Like the last time, this also came from a professor:
Paul Campos is a professor of law at the University of Colorado. He can be reached at paul.campos@colorado.edu.
It’s better than what your colleagues had to say, Mr. Compost, but I wouldn’t use it in court.